After Completion
既濟Chi Chi (Wade-Giles) · jì jì(pinyin)
坎 · K'an, Water, over 離 · Li,Fire.
completion · maintaining success · vigilance · transition · order
In the constellation
Everything is in place. This is the one hexagram in which every line stands exactly where it belongs — the crossing made, the disorder sorted, the system running so smoothly it seems to run itself. On paper it is the best position in the book.
That is precisely the trouble. Perfect equilibrium cannot improve; it can only tip, and from here the smallest motion leads away from order rather than toward it. The tempting motion is relaxation — letting details slide because the whole is sound. The chapter treats that indifference as the seed of everything that goes wrong afterward.
The image is a kettle of water over a fire: two hostile elements held in exact, productive relation. Tended, they make steam. Neglected either way, the water boils over and kills the flame, or the flame drives off the water. Completion turns out to be not a resting state but a maintained one. The usual course of history runs downhill from every summit — usual, the text is careful to say, not inescapable.
A note in this site’s voice; the translation follows.
The two trigrams
above K'AN THE ABYSMAL, WATER · below LI THE CLINGING, FIRE
The chapter
The Judgment
AFTER COMPLETION. Success in small matters.
Perseverance furthers.
At the beginning good fortune.
At the end disorder.
The transition from the old to the new time is already accomplished. In principle, everything stands systematized, and it si only in regard to details that success is still to be achieved. In respect to this, however, we must be careful to maintain the right attitude. Everything proceeds as if of its own accord, and this can all too easily tempt us to relax and let thing take their course without troubling over details. Such indifference is the root of all evil. Symptoms of decay are bound to be the result. Here we have the rule indicating the usual course of history. But this rule is not an inescapable law. He who understands it is in position to avoid its effects by dint of unremitting perseverance and caution.
The Image
Water over fire: the image of the condition
In AFTER COMPLETION.
Thus the superior man
Takes thought of misfortune
And arms himself against it in advance.
When water in a kettle hangs over fire, the two elements stand in relation and thus generate energy (cf. the production of steam). But the resulting tension demands caution. If the water boils over, the fire is extinguished an its energy is lost. If the heat is too great, the water evaporates into the air. These elements here brought in to relation and thus generating energy are by nature hostile to each other. Only the most extreme caution can prevent damage. In life too there are junctures when all forces are in balance and work in harmony, so that everything seems to be in the best of order. In such times only the sage recognizes the moments that bode danger and knows how to banish it by means of timely precautions.
The Lines
Nine at the beginning means:
He breaks his wheels.
He gets his tail in the water.
No blame.In times following a great transition, everything is pressing forward, striving in the direction of development and progress. But this pressing forward at the beginning is not good; it overshoots the mark and leads with certainty to loss and collapse. Therefore a man of strong character does not allow himself to be infected by the general intoxication but checks his course in time. He may indeed not remain altogether untouched by the disastrous consequences of the general pressure, but he is hit only from behind like a fox that, having crossed the water, at the last minute gets its tail wet. He will not suffer any real harm, because his behavior has been correct.
This line moving leads to 39 Obstruction
Six in the second place means:
The woman loses the curtain of her carriage.
Do not run after it;
On the seventh day you will get it.When a woman drove out in her carriage, she had a curtain that hid her from the glances of the curious. It was regarded as a breach of propriety to drive on if this curtain was lost. Applied to public life, this means that a man who wants to achieve something is not receiving that confidence of the authorities which he needs, so to speak, for his personal protection. Especially in times "after completion" it may happen that those who have come to power grow arrogant and conceited and no longer trouble themselves about fostering new talent. This as a rule results in office seeking. If a man's superiors withhold their trust from him, he will seek ways and means of getting it and of drawing attention to himself. We are warned against such an unworthy procedure: "Do not seek it." Do not throw yourself away on the world, but wait tranquilly and develop your personal worth by your own efforts. Times change. When the six stages of the hexagram have passed, the new era dawns. That which is a man's own cannot be permanently lost. It comes to him of its own accord. He need only be able to wait.
This line moving leads to 05 Waiting
Nine in the third place means:
The Illustrious Ancestor
Disciplines the Devil's Country.
After three years he conquers it.
Inferior people must not be employed."Illustrious Ancestor" is the dynastic title of the Emperor Wu Ting of the Yin dynasty. After putting his realm in order with a strong hand, he waged long colonial wars for the subjection of the Huns who occupied the northern borderland with constant threat of incursions. The situation described is as follows. After times of completion, when a new power has arisen and everything within the country has been set in order, a period of colonial expansion almost inevitably follows. Then as a rule long-drawn-out struggles must be reckoned with. For this reason, a correct colonial policy is especially important. The territory won at such bitter cost must not be regarded as an almshouse for people who in one way or another have hade themselves impossible at home, but who are thought to be quite good enough for the colonies. Such a policy ruins at the outset any chance of success. This holds true in small as well as large matters, because it is not only rising states that carry on a colonial policy; the urge to expand, with its accompanying dangers, is part and parcel of every ambitious undertaking.
This line moving leads to 03 Difficulty at the Beginning
Six in the fourth place means:
The finest clothes turn to rags.
Be careful all day long.In a time of flowering culture, an occasional convulsion is bound to occur, uncovering a hidden evil within society and at first causing a great sensation. But since the situation is favorable on the whole, such evils can easily be glossed over and concealed from the public. Then everything is forgotten and peace apparently reigns complacently once more. However, to the thoughtful man, such occurrences are grave omens that he does not neglect. This is the only way of averting evil consequences.
This line moving leads to 49 Revolution
Nine in the fifth place means:
The neighbor in the east who slaughters an ox
Does not attain as much real happiness
As the neighbor in the west
With his small offering.Religious attitudes are likewise influenced by the spiritual atmosphere prevailing in times after completion. In divine worship the simple old forms are replaced by an ever more elaborate ritual and an ever greater outward display. But inner seriousness is lacking in this show of magnificence; human caprice takes the place of conscientious obedience to the divine will. However, while man sees what is before his eyes, God looks into the heart. Therefore a simple sacrifice offered with real piety holds a greater blessing than an impressive service without warmth.
This line moving leads to 36 Darkening of the light
Six at the top means:
He gets his head in the water. Danger.
Here in conclusion another warning is added. After crossing a stream, a man's head can get into the water only if he is so imprudent as to turn back. As long as he goes forward and does not look back, he escapes this danger. But there is a fascination in standing still and looking back on a peril overcome. However, such vain self-admiration brings misfortune. It leads only to danger, and unless one finally resolves to go forward without pausing, one falls a victim to this danger.
This line moving leads to 37 The Family
Structural relatives
- King Wen pair64 Before CompletionThe other half of its couplet in the received sequence.
- Inverse · zong gua 綜卦64 Before CompletionThe same figure turned upside down — the situation seen from the other side.
- Opposite · cuo gua 錯卦64 Before CompletionEvery line exchanged for its contrary.
- Nuclear · hu gua 互卦64 Before CompletionThe figure hidden in the four inner lines — the situation inside the situation.

This hexagram is the evolution of T'ai PEACE 11. The transition from confusion to order is completed, and everything is in its proper place even in particulars. The strong lines are in the strong places, the weak lines in the weak places. This is a very favorable outlook, yet it gives reason for thought. For it is just when perfect equilibrium has been reached that any movement may cause order to revert to disorder. The one strong line that has moved to the top, thus effecting complete order in details, is followed by the other lines. Each moving according to its nature, and thus suddenly there arises again the hexagram P'i, STANDSTILL 12. Hence the present hexagram indicates the conditions of a time of climax, which necessitate the utmost caution.